It is always a delight to talk with Fr. Robert Spitzer!  His sure brilliance, combined with his infectious joy and good humor, is so engaging that any topic he leads us on becomes an adventure.  With “Cosmic Origins”, a soon to be released DVD, Fr. Spitzer and a group of physicists and academic heavyweights exploring modern scientific theories about how the universe came to exist.   I would call this a “mathematical apologetic”, which is so beautifully points to the greater “purpose” of our creator, that I couldn’t help but smile through the entire presentation.  Stunning, wonderful…and so much fun!

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To learn more about this film and how you can arrange screenings for your parish or group go here
Cosmic Origins explains what we know about the beginning and nature of the universe, as well as its transcendent implications in clear, easy-to-understand terms. The 49-minute film weaves together a compelling narrative from academics and credentialed scientists pointing toward a very Catholic understanding of how the universe came to exist.

Cosmic Origins is distributed by Ignatius Press.

I have read many fine Catholic Apologetic books over the years, but I have to say “How to Defend the Faith Without Raising Your Voice: Civil Responses to Catholic Hot Button Issues” is the BEST!  Dr. Austen Ivereigh, along with the Our Sunday Visitor Editor in Chief John Norton, have compiled the “must have” text for any and all Catholics who desire to respond to the call for the New Evangelization.  More than answers to just about any issue  that could come forward in a discussion about the Catholic Church and the faith we profess, their work encourages  us to respond with reason based on the fundamentals of Catholic Social Teaching and decorum befitting virtue driven discourse.  Once again, this is a MUST HAVE.  Check out Austen’s article in the OSV weekly entitled “How to Defend the Faith“ for just a taste of what can be found in the book.

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You can find the book here

From the book description (and it’s 100% accurate):

It is about winning friends, not arguments. It is about shedding light, not heat. It’s about reframing the argument so hearts can be opened and minds can be inspired. 

How to Defend the Faith without Raising Your Voice is a new sort of apologetics. It is for those moments when you are thrust into the spotlight as the token Catholic whether the spotlight is simply at the office water cooler or whether it is front and center at the in-laws Thanksgiving celebration. How to Defend the Faith without Raising Your Voice gives Catholics a fresh way of explaining the Church’s teaching on contentious issues humanly, compellingly, and succinctly.

But this book does not pretend to suggest it is as simple as memorizing a speech. Every conversation is different. Every day’s news cycle will bring new arguments and new challenges. Instead, it is a book about what the issues really are and where the criticisms are coming from so you can understand and communicate effectively. 

It is the fruit of a group of speakers and experts brought together by a single idea: to make sure that Catholics and the Church were represented properly in the media when Pope Benedict came to visit the UK in 2010. Their original and thoughtful approach helped make that visit a triumph and now it can be expanded for a much broader use.

Whether read in groups or alone, studied in schools or parishes, How to Defend the Faith without Raising Your Voice offers the same thorough briefings on hot topics and the same top tips for effective communication which helped make the project such a success.

 

Keys of the Kingdom

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Many of our separated brothers and sisters ask where we find a “pope” in the Bible.  One example is in St. Matthew 16, where Jesus says to Peter, “I will give you the keys of the kingdom of heaven.”¹

In the ancient world, kingdoms would have a leader underneath the king who was responsible for the administration of the government—we might call them the prime ministers.  We find an example of this in Isaiah 22,² when God declares that Shebna, the Prime Minister of Israel, will be deposed for his sins and replaced by Eliakim, whom God says will be a father to Israel and will carry the key of the house of David—“what he opens none shall shut; and what he shuts none shall open.”

When Jesus gave Peter the keys in Matthew 16, the apostles already understood their significance.  Peter was to be their leader, the prime minister that will shepherd Christ’s Church.  “Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”³

What a gift we have in Pope Benedict, who still carries the keys today.

1 -  Mt. 16:19

2 -  see Is. 22: 20-25

3 -  Mt. 16:19

 

Sacramentals

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In the minds of non-Catholics, Catholicism often conjures images of Catholic stuff: candles, crucifixes, rosaries, statues, holy water, oils,
and the like.  These are called sacramentals—not to be confused with the seven sacraments, they are material items that the Lord uses as conduits of his blessing.
Because of our belief in sacramentals, Catholics have sometimes been accused of practicing magic.  But magic is the pagan or new age belief that an object has power in and of itself.  Sacramentals are the Christian belief that the living and true God uses His creation as instruments of grace and healing.

Sacramentals appear all throughout the Scriptures.  James speaks of anointing with oil.¹ Acts of the Apostles tells us that Paul’s handkerchiefs brought healing power to those they touched.²In the Old Testament, Elisha’s bones were used to bring a dead man back to life.³

And of course the Gospels portray Our Lord himself often using water, mud or even his own spit to perform mighty works of healing and cleansing, a power which Jesus passed on to his priests to be continued to this day.⁴  Sacramentals are neither magic nor make believe, but powerful weapons to be utilized in our spiritual journeys.

1 -  Js. 5:14

2 -  Acts 19:11-12

3 -  2 Kgs. 13:21

4 -  cf. Mt. 10:7-8; Lk. 10:18-20; Jn. 20:21-23, etc.

Lectio Divina

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When the Holy Father says that the practice of a certain devotion would lead to nothing less than the renewal of the Church,¹ we do well to sit up and take notice.

Pope Benedict XVI said exactly this about the practice of lectio divina, which is an ancient form of praying over the Scriptures.  In lectio divina, a passage is read and followed by silence.  The hearers focus on a single word or phrase that jumps out at them and allow the “still small voice of the Lord” to speak to their hearts.  The same passage is read another two or three more times, with each reading followed by another period of silence, and a time of sharing may follow for the edification of all.

Many parishes are starting groups for lectio divina and it can also be done during individual prayer time.  Sacred Scripture is our spiritual food, the lamp unto our feet and director of our steps.  But this can’t happen if God’s Word remains on our bookshelf collecting dust.

Let us crack open our Bibles and not only read God’s Word, but prayerfully and slowly listen to what the Holy Spirit is speaking personally to us this day.

1 -  From Address of Pope Benedict XVI to the Participants of the International Congress Organized to Commemorate the
40^th Anniversary of the Dogmatic Constitution on Divine Revelation ‘Dei Verbum’: “If [Lectio divina] is effectively
promoted, this practice will bring ot the Church – I am convinced of it – a new spiritual springtime.”

 

Contraception vs. Natural Family Planning (NFP)

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The question is often asked why the Church is against birth control if it allows natural family planning to avoid pregnancy?

The Catholic teaching that it is a sin to use contraception is nothing new but is the perennial teaching of Judeo-Christian morality.  Only in the 1930s did any Christians begin teaching that contraception could be morally acceptable.¹

The sexual union between husband and wife is a renewal of the wedding vows, which say that “I love you, freely, totally, faithfully, and fruitfully.”  To come together sexually while deliberately sterilizing the act goes against the intrinsic meaning of intercourse.  It says, “I love you, but not your fertility.”

When a couple has discerned that there are serious reasons to avoid a pregnancy, there is nothing sinful about periodic abstinence during the fertile times of the month.  Intercourse remains a renewal of the marriage vows, a total gift of self that is open to the authentic, life-giving meaning of sex.

Divorce rates among couples using natural family planning are almost non-existent because they grow in self-control and respect for one another’s bodies, which leads to healthier relationships and even more passionate intimacy.

1 – Protestant acceptance of contraception first began at the Church of England’s Lambeth Conference  in 1930.

God’s Plan for Marriage

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The Pharisees asked Jesus if he thought it was lawful for a man to divorce his wife.

Jesus responded by pointing them back to God’s original plan: “From the beginning,” Jesus explained, “God made them male and female.  For this reason a man shall leave his father and mother, and the two shall become one flesh.  So they are no longer two but one flesh.  Therefore what God has joined together, no one must separate.”¹

Jesus came to restore what was lost in the Fall, to make us new creations who live by the power of the Holy Spirit.  We should recognize that the strife and troubles of our world are not normal, but the result of the Fall and sin.

Therefore, Catholic marriages should not look like secular marriages.  They are sacramental, which means that our marriages are to be the very thing in our lives that God uses to help us grow in holiness.  Those who truly put Christ and the sacraments at the center of their marriage will find that in spite of the challenges, their love for one another will grow and help lead them closer in union to God.

1 – Mk. 10:6-9

Fr. Robert Barron’s “Catholicism: a journey to the heart of the faith” is wonderful. A beautiful exploration of the Roman Catholic faith and it’s gift to the world and to culture.

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From randomhouse.com

What is the Catholicism? A 2,000 living tradition? A worldview? A way of life? A relationship? A mystery? In Catholicism Father Robert Barron examines all these questions and more, seeking to capture the body, heart and mind of the Catholic faith.
Starting from the essential foundation of Jesus Christ’s incarnation, life, and teaching, Father Barron moves through the defining elements of Catholicism – from sacraments, worship, and prayer, to Mary, the Apostles, and Saints, to grace, salvation, heaven, and hell – using his distinct and dynamic grasp of art, literature, architecture, personal stories, Scripture, theology, philosophy, and history to present the Church to the world.
Paired with his documentary film series of the same title, Catholicism is an intimate journey, capturing “The Catholic Thing” in all its depth and beauty. Eclectic, unique, and inspiring, Father Barron brings the faith to life for a new generation, in a style that is both faithful to timeless truths, while simultaneously speaking in the language of contemporary life.

  Find out more about the book Fr. Barron’s website :  wordonfire.org

The wonderful Michael Barber has posted this on Youtube from “The Sacred Page“. Sit back, relax and take occassional notes from a most excellent professor!  Be sure to visit the original post for more fantastic information from Michael!

Confession to Priests

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On this Faith Check let’s take a look at a common question: why confess your sins to a priest instead of straight to God?

First, Catholics are encouraged to privately confess our sins to God all the time and every single Mass begins with a penitential rite in which we do exactly this.

Still we should regularly go to the sacrament of confession or reconciliation.  Remember that in the Old Testament a Hebrew was to publicly go to the temple and offer a sacrifice for his sin.  In John 20, our Lord gives the apostles authority to forgive sins in his name, when He breathed the Holy Spirit on them and said “whose sins you forgive are forgiven them, and whose sins you retain are retained.” ¹  In 2 Corinthians Paul also notes that the apostles are Christ’s ambassadors who have been given the ministry of reconciliation.²

Early Christian records show that the early Church always understood this according to the Catholic view³:those who sinned gravely after baptism could be reconciled to the Church through confession to the priests, who do not stand as barriers to Christ, but as his ambassadors, who lovingly take us by the hand and restore us to grace after we have fallen.

1 -  Jn. 20:23

2 -  5:18-20

3 – See Catholic Answers website on subject: http://www.catholic.com/library/Confession.asp

Born Again in Baptism

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Are you born again? It’s a question that Catholics aren’t quite sure how to respond to, but those who are living out their faith should answer with a whole-hearted Yes.

The term “born again” comes from John 3 when our Lord tells Nicodemus, “Amen, Amen, I say to you, no one can see the kingdom of God without being born from above,”1 or “born again,” as some translations put it. Nicodemus is confused, thinking that Jesus is referring to a 2nd physical birth, so Jesus clarifies that “no one can enter the kingdom of God without being born of water and Spirit.”2 The early Church unanimously interpreted this as a reference to the sacrament of baptism, 3 which is no mere symbolic ritual, but the normative instrument that Christ instituted for our spiritual rebirth.
Romans 6 says that in baptism our old natures are buried and we are raised to new life in Christ. 4 And 1 Peter 3:21 puts it plainly, “baptism now saves you.”
Salvation is a lifelong process, a race to the finish line. But baptism is where it all begins, where we are born again, if you will.
1 – Jn. 3:3
2 – Jn. 3:5
3 – See Catholic Answers website on subject: http://www.catholic.com/library/Born_Again_in_Baptism.asp
4 – Rom. 6:3-4

Works of the Law

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In Romans and Galatians, St. Paul warns about those trying to justify themselves before God by following the works of the Law. 

To properly understand this, we must look at the historical context.  As we read in the Acts, there was a group in the early Church called the “Judaizers,”¹ which taught that Gentile converts to Christianity must be circumcised and follow the kosher laws.

Paul says in no uncertain terms that those trying to be saved through these Old Testament works of the Law have rejected Christ and lost their salvation.

The attitude of the Judaizers is contrasted with the faith of Abraham,² who trusted and obeyed God even to the point of offering his own son, Isaac.  Paul’s point is not that our works have no bearing on our salvation, but rather that these particular Jewish rituals were not necessary for eternal life.

For the same Romans that teaches “a man is justified by faith apart from works of the law,”³ also says that God “shows no partiality … [for] he will render to everyone according to his works..” ⁴

There is no contradiction, as long as we correctly understand what Paul meant by the works of the law.

1 -  cf. Acts 15:1-6, etc.

2 -  Rom. 4:1ff

3 -  3:28

4 -  2:6-10

Canon of Scripture

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On this Faith Check, let’s talk a little about how we got God’s Holy Word.

The early Christians relied on the Greek translation of the Old Testament, which is the version most often quoted in the New Testament and the one Jesus probably heard growing up.  This version also includes the books that Protestants call the “Apocrypha” and typically don’t include in their Bibles.

It took a while for the Catholic Church to compile the New Testament.  Some books such as the 4 gospels were accepted by all, and others, such as the spurious gospels one hears about in The DaVinci Code were rejected by all. However, other books were completely orthodox but disputed, including some that weren’t ultimately included such as The Didache and others that were like Hebrews and Revelation.

The “canon”, which is the list of books that belong in the Bible, was determined primarily to say which books could and could not be read at the liturgy, and was largely settled by a series of Church councils approved by the Pope and bishops in the late 300s.¹

Hence, when you trust in the inspiration of the Bible, you are trusting a Spirit-led decision of the Roman Catholic Church.

1 -  Council of Rome under Pope St. Damasus I [A.D. 382], Council of Hippo [A.D. 393], Council of Carthage [A.D. 397],
Epistle of Pope St. Innocent I to Bishop Exuperius [A.D. 405]

Reliability of Oral Tradition

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In the modern world, oral means of communication are deemed inherently unreliable as we’ve all heard of the game of telephone where a phrase is whispered around a circle and it comes out nothing like the original.

But scholars have shown that in the ancient world, and to this day in some places, oral traditions were memorized and passed down to multiple generations without alteration.¹

When the apostles went out to teach the Faith, they did not whisper it in secret, but proclaimed it publicly to the multitudes.  Oral tradition was the normative means of passing on the faith, as St. Paul’s says in 2 Timothy 2:2, “what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.”

There is no evidence that a widespread change in belief took place among the early Christians.  Quite the opposite, at the end of the second century St. Irenaeus wrote that while the Church had spread over the entire known world, the Faith had been maintained in tact everywhere,² something only attributable to the Holy Spirit.

1 -  e.g., . Kenneth Bailey, “Informal, Controlled, Oral Tradition and the Synoptic Gospels” Asia Journal of Theology, 5.1
(1991)

2 -  Against Heresies 1:10:2 [ca. A.D. 180]