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Episode 1 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 1 – “Remain in Me”

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Episode 2 Beginning to Pray: “Heaven in Faith” Day 1 Prayer 2 – “Abyss calls to Abyss”

From “Beginning to Pray: Your Life Hidden in Christ”:

Elisabeth of the Trinity says that the journey to contemplative prayer (which she refers to as the pathway of the abyss), requires that we die to trying to live merely by natural lights. Instead we must seek to live hidden with Christ in God. She taught this because she understood the peace and strength such a life provides – she herself thrived in it. Christ is the supernatural Light, the inexhaustible source of loving knowledge of God in our hearts. If we live by the loving knowledge that Christ alone provides we discover that we are invincible to things which “pass away”, for our hearts transcend them, “seeking God alone.” (Heaven in Faith, #11).

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Episode 3 Beginning to Pray: “Heaven in Faith” Day 2 Prayer 1 – “The Kingdom of God is Within You”
From “Heaven in Faith: Day 2 Prayer 1″ found in The Complete Works vol 1:

6. The same saint also says that “God is the center of the soul. So when the soul with all” its “strength will know God perfectly, love and enjoy Him fully, then it will have reached the deepest center that can be attained in Him.” Before attaining this, the soul is already “in God who is its center,” “but it is not yet in its deepest center, for it can still go further. Since love is what unites us to God, the more intense this love is, the more deeply the soul enters into God and the more it is centered in Him. When it “possess even one degree of love it is already in its center”; but when this love has attained its perfection, the soul will have penetrated into its deepest enter. There it will be transformed to the point of becoming very like God.”

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Episode 4 Beginning to Pray: “Heaven in Faith” Day 2 Prayer 2 – “Hurry and Come Down”
8. “As long as our will has fancies that are foreign to divine union, whims that are now yes, now no, we are like children: we do not advance with giant steps in love for fire has not yet burnt up all the alloy; the gold is not pure; we are still seeking ourselves; God has not consumed” all our hostility to Him. But when the boiling cauldron has consumed “every imperfect love, every imperfect sorrow, every imperfect fear,” “then love is perfect and the golden ring of our alliance is larger than Heaven and earth. The is the secret cellar in which love places his elect,” this “love leads us by ways and paths known to him alone and he leads us with no turning back, for we will not retrace our steps.”

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Episode 5 Beginning to Pray: “Heaven in Faith” Day 3 Prayer 1 – “We will come to him and make our home in him”

From “Heaven in Faith: Day 3 Prayer 1″ found in The Complete Works vol 1:

8. … “Each incident, each event, each suffering, as well as each joy, is a sacrament which gives God to it; so it no longer makes a distinction between these things; it surmounts them, goes beyond them to rest in its Master, above all things. It “exalts” Him high on the “mountain of its heart,” yes, “higher than His gifts, His consolation, higher than the sweetness that descends from Him.” “The property of love is never to seek self, to keep back nothing, but to give everything to the one it loves.” “Blessed the soul that loves” in truth; “the Lord has become its captive through love”!

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11. “You have died and your life is hidden with Christ in God” St. Paul comes to bring us a light to guide us on the pathway of the abyss. “You have died”! What does that mean but that the soul that aspires to live close to God “in the invincible fortress of holy recollection” must be “set apart, stripped, and withdrawn from all things” (in spirit). This soul “finds within itself a simple ascending movement of love to God, whatever creatures may do; it is invincible to things which” pass away, “for it transcends them, seeking God alone.”

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Episode 7 Beginning to Pray: “Heaven in Faith” Day 4 Prayer 1 – “Our God, wrote St. Paul, is a consuming Fire”

From “Heaven in Faith: Day 4 Prayer 1″ found in The Complete Works vol 1:

13. “Dues ignis consumens,” Our God, wrote St. Paul, is a consuming Fire, that is a “a fire of love” which destroys, which “transforms into itself everything that it touches.” “The delights of the divine enkindling are renewed in our depths by an unremitting activity: the enkindling of love in a mutual and eternal satisfaction. It is a renewal that takes place at every moment in there eternally, and this is the silence in which, somehow, they have lost themselves.” “Freed from their prison, they sail on the Ocean of Divinity without any creature being an obstacle or hindrance to them.”

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16. But to attain to this love the soul must first be “entirely surrendered, its “will must be calmly lost in God’s will; so that its “inclinations,” “its faculties” “move only in this love and for the sake of this love. I do every with love, I suffer everything with love: this is what David meant when he sang, ‘I will keep all my strength for You.’”

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From “Heaven in Faith: Day 5 Prayer 1″ found in The Complete Works vol 1:

17. Behold, I stand at the door and knock, If any man listens to My voice and opens the door to Me, I ell come in to him and sup with him, and he with Me.” Blessed the ears of the soul alert enough, recollected enough to hear the voice of the Word of God; blessed also the eyes of this soul which in the light of a deep and living faith can witness the “coming of the Master into His intimate sanctuary.’”

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“Heaven in Faith” Day 5 Prayer 2 – “He who eats My flesh and drinks My blood, remains in Me and I in him.”

18. ….”The first sign of love is this: that Jesus has given us His flesh to eat and His blood to drink.” “The property of love is to be always giving and always receiving. Now this love ” of Christ is “generous. All that He has, all that He is, He gives; all that we have , all that we are, He takes away. He asks for more than we of our ourselves are capable of giving.”

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Episode 11 Beginning to Pray: “Heaven in Faith” Day 6 Prayer 1 – “To approach God we must believe”

19. “We have come to know and to believe in the love God has for us.” That is our great act of faith, the way to repay our God love for love; it is “the mystery hidden” in the Father’s heart, of which St. Paul speaks, which, at last, we penetrate and our whole soul thrills!”

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From “Heaven in Faith: Day 6 Prayer 2″ found in The Complete Works vol 1:

19. …What is this single eye of which the Master speaks but this “simplicity of intention” which “gathers into unity all the scattered forces of the soul and unites the spirit itself to God. It is simplicity which gives God honor and praise; it is simplicity which presents and offers the virtues to Him. Then, penetrating and permeating itself, permeating and penetrating all creatures, it finds God in its depths.

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Episode 13 Beginning to Pray: “Heaven in Faith” Day 7 Prayer 1 – “God chose us in Him before creation, that we should be holy and immaculate in His presence, in love.
22. “Our created essence asks to be rejoined with its principle”, The Word, “the Splendor of the Father, is the eternal archtype after which creatures are designed on the day of their creation.” This is ‘why God wills that, freed from ourselves, we should stretch out our arms towards our exemplar and possess it,” “rising” above all things “towards our model.” “This contemplation opens” The soul “to unexpected horizons.”

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From “Heaven in Faith: Day 7 Prayer 2″ found in The Complete Works vol 1:

24…”When God sees that we are prepared to receive His grace, His generous goodness is ready to give us the gift that will give us His likeness. Our aptitude for receiving His grace depends on the inner integrity with which we move towards Him.” And then God, “bringing us His gifts,” can “give Himself, imprint on us His likeness, forgive, and free us.”

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From “Heaven in Faith: Day 8 Prayer 1″ found in The Complete Works vol 1:

26. This is how the mystery of predestination, the mystery of divine election appeared to the enlightened gaze of the Apostle. “Those whom He has foreknown” Are not we of that number? Cannot God say to our soul what he once said through the voice of His prophet: “I passed by you and saw you. I saw that the time had come for you to be loved. I spread my garment over you. I swore to you to protect you, and I made a covenant with you, and you became mine.”

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Episode 16 Beginning to Pray: “Heaven in Faith” Day 8 Prayer 2- “It seems to me that all is loss since I have known the excelling knowledge of my Lord Jesus Christ…”

From “Heaven in Faith: Day 8 Prayer 2″ found in The Complete Works vol 1:

30. Let us lovingly eat this bread of the will of God. If sometimes His will is more crucifying, we can doubtless say with our adored Master: “Father, if it is possible, let this cup pass me by,” but we will add immediately: “Yet not as I will, but as You will”; and in strength and serenity, with the divine Crucified, we will also climb our calvary singing in the depths of our hearts and raising a hymn of thanksgiving to the Father.

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From “Heaven in Faith: Day 8 Prayer 2″ found in The Complete Works vol 1:

32. “See,” says St. John, “what manner of love the Father has bestowed on us, that we should be called children of God’ and such we are….Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.”

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From “Heaven in Faith: Day 9 Prayer 2″ found in The Complete Works vol 1:

37. “If anyone should affirm to me that to find the bottom of the abyss is to be immersed in humility, I would not contradict him. However, it seems to me that to be plunged into humility is to be plunged into God, for God is the bottom of the abyss. This is why humility, like charity, is always capable of increasing.”

Although she lived on for twenty-six years, Blessed Elizabeth of the Trinity had an extraordinary sense of the three persons of the Trinity dwelling within her.

John Murray PP tells her story:

They were almost contemporaries, both of whom followed the way of Carmel. While Thérese Martin gave the world her ‘little way’, Elizabeth Catez was truly the ‘prophet of the presence of God’. When Pope John Paul beatified her on 25 November 1984, he presented her to the Church as one ‘who led a life hidden with Christ in God’.

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From “Heaven in Faith: Day 10 Prayer 1″ found in The Complete Works vol 1:

40. “It seems to me that the attitude of the Virgin during the months that elapsed between the Annunciation and the Nativity is the model for interior souls, those whom God has chosen to live within, in the depths of the bottomless abyss. In what peace, in what recollection Mary lent herself to everything she did! How even the most trivial things were divinized by her! For through it all the Virgin remained the adorer of the gift of God! This did not prevent her from spending herself outwardly when it was a matter of charity”

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From “Heaven in Faith: Day 10 Prayer 2″ found in The Complete Works vol 1:

44. …In the heaven of our soul let us be praises of glory of the Holy Trinity, praises of love of our Immaculate Mother. One day the veil will fall, we will be introduced into the eternal courts, and there will we will sing in the bosom of infinite Love. And God will give us “the new name promised to the Victor.”" What will it be? LAUDEM GLORIAE”